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Author Topic: Hissay wali Qurbani mein shave kar sakte hai ya nahi ?  (Read 3304 times) Average Rating: 0
Muhammed Feroz
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« on: October 24, 2010, 09:32:17 PM »


Assalaam Alaikum

Jab koi Eid-ul-Azha mein Qurbani kartay hai to uske liye yeh hukm hai ke  Zilhajj ki chand raat se hi usay apne baal nahi kaatna chahiye aur shave bhi nahi karna chaiye Qurbani tak.

Kya yeh hukm unke liye bhi hai jo Qurbani hissay mein karwatay hai ?

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Namaz parho is se pehle ke tumhari namaz parhi jaye
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« on: October 24, 2010, 09:32:17 PM »

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Rizwan Maniar
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« Reply #1 on: October 26, 2010, 10:31:49 AM »


Jee ha , ye hukm unke liye bhi hai jo hisse wali qurbani kerwate hai.

Allah n his beloved Habeeb sallallahu alaihi wasallam know best
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Kaam woh ley lee jiye, tum ko jo raazi karey,
Theek ho naam e Raza, tum pey karoron durood

(Take that service from me that pleases you, May the name of Raza be well, a million blessings on you)
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« Reply #1 on: October 26, 2010, 10:31:49 AM »

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Talib-E-ILM
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« Reply #2 on: October 26, 2010, 10:40:12 AM »


Jee ha , ye hukm unke liye bhi hai jo hisse wali qurbani kerwate hai.

Allah n his beloved Habeeb sallallahu alaihi wasallam know best


but Rizwan bhai ek Hukm to roza rakhne ka bhi hai aur use aap apne janwar ke gosht se hi khol sakte hain..
aur aap to jaante hain k Hisse waala gosht aane me kaafi time lagjaata hai..

to kya us gosht k aane tak intezaar karna chaiye..

wat is the hukm for this..?

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mamqasmi
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« Reply #3 on: October 26, 2010, 10:47:23 AM »


Jee ha , ye hukm unke liye bhi hai jo hisse wali qurbani kerwate hai.

Allah n his beloved Habeeb sallallahu alaihi wasallam know best


Beshak bilkul sahih kaha Rizwan bhai nay - Kyun k Qurbani chahay complete ho ya hissay wali ho beherhaal Qurbani hay - ismain sara khel niyyaton ka hay - aur qurbani asal main aapkay maal ki hay magar nisbat e Hazrat Isma'il Alaihay Salaam hum janwar ki qurbani kartay hain lehaza yeh hukum donon k liye hay
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Rizwan Maniar
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« Reply #4 on: October 26, 2010, 10:50:10 AM »

but Rizwan bhai ek Hukm to roza rakhne ka bhi hai aur use aap apne janwar ke gosht se hi khol sakte hain..
aur aap to jaante hain k Hisse waala gosht aane me kaafi time lagjaata hai..

to kya us gosht k aane tak intezaar karna chaiye..

wat is the hukm for this..?


Actually wo roza nahi kaha ja sakta hai hai, per apne janwar ke gost pehle khana ye mustahab amal nahi, agar ker liya to sawab aur agar na ker saka to koi gunah nahi hai

Allah n his beloved Habeeb sallallahu alaihi wasallam know best
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Kaam woh ley lee jiye, tum ko jo raazi karey,
Theek ho naam e Raza, tum pey karoron durood

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« Reply #5 on: October 26, 2010, 10:53:05 AM »

Jazak Allah Rizwan bhai - very true
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Muhammed Feroz
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« Reply #6 on: October 27, 2010, 12:51:23 AM »

JazakAllahu Khayr  for your reply brothers.
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« Reply #7 on: October 27, 2010, 06:53:14 AM »

JazakAllaho KhaiRan KaseerA.
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s.syed
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« Reply #8 on: November 03, 2010, 02:31:44 PM »

Assalam Alaikum,
      Regarding this query had read some information ki
Praise be to Allaah. 
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:
       If anyone wants to offer a sacrifice, and the month of Dhu’l-Hijjah has begun, either because the new moon has been sighted or because thirty days of Dhu’l-Qa’dah have passed, then it is haraam for him to remove anything of his hair or nails or skin until he has slaughtered the sacrifice, because of the hadeeth of Umm Salamah (may Allaah be pleased with her),
       According to which the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijjah – according to another version, When the ten days (of Dhu’l-Hijjah) begin – and any one of you wants to offer a sacrifice, let him refrain (from cutting) his hair and nails.” Narrated by Ahmad and Muslim.
         According to another version, “Let him not remove anything from his hair and nails until he has offered the sacrifice.” And according to yet another version, “ He should not touch his hair or skin.”
        If he forms the intention to offer the sacrifice during the first ten days of Dhu’l-Hijjah, then he should refrain from that from the moment he forms that intention, and there is no sin on him for anything he may have done before forming the intention. 
       The reason for this prohibition is that when the person who wants to offer the sacrifice joins the pilgrims in some of the rituals of Hajj – namely drawing closer to Allaah by slaughtering the sacrifice – he also joins him in some of the features of ihraam, namely refraining from cutting his hair etc.
        This ruling applies only to the one who is going to slaughter the sacrifice. It does not apply to the one on whose behalf a sacrifice is offered, because the Prophet (peace and blessings of Allaah be upon him) said, “If any one of you wants to offer a sacrifice.” He did not say, “… is going to have a sacrifice offered on his behalf.” And the Prophet (peace and blessings of Allaah be upon him) used to offer the sacrifice on behalf of the members of his household, and it is not narrated that he told them to refrain from that (cutting their hair and nails etc).
         Based on this, it is permissible for the family of the person who is going to offer the sacrifice to remove things from their hair, nails and skin during the first ten days of Dhu’l-Hijjah.
        If the person who wants to offer the sacrifice does remove anything from his hair, nails or skin then he has to repent to Allaah and not do it again, but he does not have to offer any expiation, and that does not prevent him from offering the sacrifice as some of the common people think.
        If he does any of those things out of forgetfulness or ignorance, or some hair falls unintentionally, then there is no sin on him. If he needs to remove it then he may do so, and there is no blame on him, such as if a nail breaks and it annoys him, so he cuts it, or if a hair gets in his eye and he removes it, or he needs to cut his hair in order to treat a wound and the like.”
       Fataawa Islamiyyah, 2/316.
I apologise and I am sorry if any of the above information as whatever I read have just forwarded so as to know what others reply in reference to this .

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s.syed
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« Reply #9 on: November 03, 2010, 02:33:17 PM »

 I apologise and I am sorry if any of the above information is wrong as whatever I read have just forwarded so as to know whether it is right and what others reply in reference to this .
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mamqasmi
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« Reply #10 on: November 03, 2010, 02:58:19 PM »

I apologise and I am sorry if any of the above information is wrong as whatever I read have just forwarded so as to know whether it is right and what others reply in reference to this .

This is not a matter of sorry - because sometimes buhut say aisay matters hotay hain jinka har kisi ko ilm nahen hota aur jab itay big forum pay discuss hota hay to buhut say log us say faidah hasil kar laytay hain lehaza please keep posting ur quries sirf hamain is cheez ka khayaal rakhna chahiye k hamaray question main koyee Be Adabi o Gusstakhi nahen honi chahiye
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Nazneen
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« Reply #11 on: November 03, 2010, 05:02:49 PM »

I apologise and I am sorry if any of the above information is wrong as whatever I read have just forwarded so as to know whether it is right and what others reply in reference to this .

True...bhai...

Jazak Allah to all for discussing such a indeed topic....

Jazak Allahu khair..........

This is not a matter of sorry - because sometimes buhut say aisay matters hotay hain jinka har kisi ko ilm nahen hota aur jab itay big forum pay discuss hota hay to buhut say log us say faidah hasil kar laytay hain lehaza please keep posting ur quries sirf hamain is cheez ka khayaal rakhna chahiye k hamaray question main koyee Be Adabi o Gusstakhi nahen honi chahiye
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