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Author Topic: Allah k 4 Azab hain Jo Insaan Bahot Khusi se Qubool Karta hai  (Read 2437 times) Average Rating: 0
Talib-E-ILM
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« on: March 05, 2010, 11:38:47 AM »

Allah k 4 Azab hain Jo Insaan Bahot Khusi se Qubool Karta hai
1. Sood (Interest)
2. Dahez (Dowry)
3. Gibat (Gossip)
4. Jhoot (Lie or False)
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« on: March 05, 2010, 11:38:47 AM »

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« Reply #1 on: March 05, 2010, 11:46:55 AM »

Beshak sahih farmaya, Allah Kareem hum sab ko in laanaton say bachaye. Ameen
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« Reply #1 on: March 05, 2010, 11:46:55 AM »

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« Reply #2 on: March 05, 2010, 01:26:52 PM »

really very true Allah hum sab ko yeh sab cheezon se mehfooz kare
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« Reply #3 on: March 08, 2010, 10:43:12 PM »


Allah hum sabko in sab Azaab se mehfooz rakhe ... Ameen
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« Reply #4 on: October 19, 2010, 08:49:44 AM »

really very true Allah hum sab ko yeh sab cheezon se mehfooz kare

Aameen..........
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« Reply #5 on: October 19, 2010, 08:25:59 PM »

imran bhai assalamualaikum
juth,sud, aur gibat gunah he aisi dahot hadis hame mil jaati he jisse hum logon ke saamne hadis pesh kar ke unhe in cheezon se rok sakte hen lekin dahej te related koi dalil na hone ki wajah se log ye manne ko taiyar nahi ki dahej lena aur dena gunaah he muje aisi koi hadis nahi mili he pls koi hadis bataiye jisse ye saabit ho sake ki dahej lena aur dena gunaah he
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« Reply #6 on: October 19, 2010, 08:27:52 PM »

very true .............
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« Reply #7 on: October 19, 2010, 08:30:40 PM »

Jazaak Allahu khyr......ameen
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« Reply #8 on: October 19, 2010, 10:11:52 PM »

imran bhai assalamualaikum
juth,sud, aur gibat gunah he aisi dahot hadis hame mil jaati he jisse hum logon ke saamne hadis pesh kar ke unhe in cheezon se rok sakte hen lekin dahej te related koi dalil na hone ki wajah se log ye manne ko taiyar nahi ki dahej lena aur dena gunaah he muje aisi koi hadis nahi mili he pls koi hadis bataiye jisse ye saabit ho sake ki dahej lena aur dena gunaah he


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Aur Yeh Khyal Ke Rasool Allah SAW Ne Apni Beti Hazrat Fatema  (Rahmatullahi Allaih) Ko
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Ghalti Larki Walon Ki Bhi Hai .. bahot Se Larke Jahaiz Lene SE Inkar Karte Hain To larki Walon Ka Jawab Hota Hai Ke Hum APni Larki Ko Khali Hath Kaise Bhej Dein Log Kya Kaheinge..... Logo Main Apna Status Show Karne Ke Liye Bhi Insan Hadd Se Aage barh jata Hai ... Aur Bahot Se to Karza Lekar Jahaiz Banate Hain Apni Beti Ke Liye ...!!

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Ek Ghairat Mand Larke Ke Liye Yeh Baat Zyada Achi hai Ke WOh Khud Shadi Se pehle Har Zaroorat Ka Saman Apne Aur Apni Biwi Ke Liye Banaye jitni Uski Haisiyat Hai us Hisab Se .... Yeh Na Ho Ke Is Intezar main Rahe Ke Sasural Se Sab kuch Milto Jayega..!!

Yeh Insan Ka Lalach hi Hai Jo use Aaj is Muqam Per Le AYa Hai Ke Lalach main Jahaiz Na Lane wali Larki Ko Jala Kar Maar Tak Diya Jata Hai Kitna Azeem Gunah Karte Hain Chand Rupyon Aur Kuch Saman ke Liye .

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Rishon Main Mazbooti Wahan Hi Hoti Hai Jahan Mohabbat Ho... Aur Mohabbat Kisi Aarzi Saman Ki Mohtaj Nahin Hoti .... Bht Se Larki Ke Maan Baap Ka Yeh Khyal Hota Hai Ke Hamari beti Jitna Saman Lekar jayegi utne Hi Aish ke Sath Apne Sasural Main ZIndagi Guzaregi... Aisa Khyal Bilkul Ghalat Hai ... Per unhe Aisa Sochne Per Hamare Aajke System Ne Hi majboor Kiya Hai .. Aaj Yeh Baat Aam ho Gayee Hai ke Jo Jitna Jahaiz layega Woh Utne Hi Naaz Se Sasural Main Rahega....!!

Shadi main Jo mehman Jate Hain WOh Bhi Sabse Pehle Is Baat Per nazar Rakhte Hain Ke Larki Apne Sath Kitna saman Lekar Aayee Hai ... Har Insan Ek tarhan Se isme Shamil ho gaya hai ise Ab Burayee Samjha Hi Nahin jata Balke ise Zaroorat Bana Liya Gaya Hai ..!!

Islam Larki Ko huq Mehar Ada karne Ka Hukum Deta Hai Per Hum Usse Bhagte Hain Aur Jis Baat Ka Kahin Islam Main Tasawwur Hi Nahin uske Peeche Lage Hue Hain ..... Allah  Subhana wa taaala Sahee Raah Dikhaye...Aameen
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« Reply #9 on: October 19, 2010, 11:11:29 PM »

sahi baat h........../
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« Reply #10 on: October 20, 2010, 01:02:24 PM »

Imran bhai agar ho sake to dahej ke related koi hadis bataiye
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« Reply #11 on: October 20, 2010, 01:40:44 PM »

Allah k 4 Azab hain Jo Insaan Bahot Khusi se Qubool Karta hai
1. Sood (Interest)
2. Dahez (Dowry)
3. Gibat (Gossip)
4. Jhoot (Lie or False)



Brother uper mention ki gayeen 4 cheezon main
Pehlli cheez SOOD (Haram hay)
Teesri cheez GHIBAT (Haram hay)
Aakhri cheez JHOOT (Gunah main aata hay yani jhoot bolna na'jaiz hay but Haram nahen hay)

But Doosri cheez JAHEZ (Dowry) na to Haram hay aur na he NaJa'iz kyun k khud Rasool Allaho Sallallaho Alaihay Wasallam nay apni Lakht e Jigar Hazrat Fatima Zahra Razi Allaho Anha ko bhe Jahez diya tha aur yeh aik acchi cheez hay aik had tak aurat ka haq bhe hay - Sirf ghalat hay to iska ISRAAF yani BEJA KHARCH KARNA yani zaroorat say ziada dayna dunya ki NAMOOD O NUMA'ISH k liye - yani sirf is waja say laanat hay k Husband k ghar walay is laanat ki khuwahish kartay hain jiski waja say LARKI k ghar walay agar ghareeb bhe hoon to apna daman sufaid rakhnay k liye gunah kar baeth tay hain
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« Reply #12 on: October 20, 2010, 01:51:53 PM »

Imran bhai agar ho sake to dahej ke related koi hadis bataiye

First of all Dowry is not a SIN

Accepting a moderate dowry and not demanding more of the husband or wife than he/she can afford are enjoined by sharee’ah, according to the consensus of the scholars of the earlier and later generations. This is the Sunnah that is proven from the Prophet (peace and blessings of Allaah be upon him).  As He ( (sal-lal-lahu alai hi wa sallam)) has given during nikah of Hazrata Maa Fatima radi Allahu anhu..........but dowry and household goods of Hazrath Fatima (may Allah grant her peace) were only composed of a few goods that were needed to be in a house. Our Prophet ( (sal-lal-lahu alai hi wa sallam)) who wanted to prevent the young companions from going wrong (who did not have any money and economically very poor), -by easing the act of nikah- conduced them to have a family............here r some hadith to undstand the topic beter..........

“The most advantageous nikah (marriage) is the one which is the easiest.” (Abu Davud, Nikah: 31)

The saying of the just, Hazrath Omar (may Allah grant him peace), upon peoples’ asking for extreme amount dowry says as follows:

“O believers, do not go to extremes concerning with the case of increasing the amount of the dowry given to the women. Because, if exceeding in this case were something to praise in this world life and a piety before Allah, he would be Hazrath Muhammad (sallallahu alaih wasallam) who has the most right and capacity for that. Whereas he did not paid above 12 ukiyya (500 dirham) to any of his wives as a dowry and did not demand above 12 ukiyya for any of his daughters.” (Ibn-i Maja, Nikah: 17).  


once RasoolALLAH sallallahu alaih wasallam said to a companion, “Even if you have an iron ring, give it to woman as a dowry.” Then, when he said Our Prophet as “Even I have no an iron ring.”; Our Prophet said to him that “I have married you with her as long as you teach her the chapters (surah) that you memorized from the Qur’an.”

And he (peace and blessings of Allah be upon him) said: “The best of mahrs is the simplest (or most affordable).” (Narrated by al-Haakim and al-Bayhaqi, Sahih al-Jaami’, 3279) (Muslim, Nikah: 76).  
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« Reply #13 on: October 20, 2010, 01:56:37 PM »

Jazakallah Atif and Altaf bhai I guess brother ismail_stocks has now Got what he was looking for...

jazakallah khayr
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monu.mohsin
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« Reply #14 on: October 20, 2010, 02:10:18 PM »

Question:     Please give us the Shariah ruling about demanding dowry in marriage.

Answer:
     Believer to beg from somebody without a stringent, pressing need.  There are warnings in the Hadith about this:

Translation of Hadith:  There is a very lengthy Hadith narrated on the authority of Hadhrat Habshi Bin Janadah As Saluli in which the Holy Prophet (Sallallahu alaihi wa sallam) said: Begging is not permissible for some who is wealthy and someone with a sound body, excepting for someone who is very poor and someone in a very great need.  If a person begs to increase wealth, then in Qiyamah, that begging will be on his face in the form of scratches and it will come in the form of an ember, from which that person will eat.  Whoever wants to can decrease or increase this punishment for himself.

(Jame' Tirmidhi, Kitab Uz Zakaah, Vol. 1, Pg No. 141, Hadith No: 590)

However, without any demand of any kind, exchanging gifts willingly is allowed.  Islam has declared exchange of gifts to be a means of maintaining and increasing love, as the Holy Prophet (Sallallahu alaihi wa sallam) said in Kanz Ul Ummal, Hadith No: 15057).  Thus, giving a gift on the occasion of marriage is permissible.

And Allah (Subhanahu Wa Ta'ala) knows best.

Mufti Syed Ziauddin Naqshbandi Qadri,

[Naib Shaykh Ul Fiqh, Jamia Nizamia,
Founder/Director Abul Hasanaat Islamic Research Center]

www.ziaislamic.com
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